PRIVATISASI AGAMA DALAM IDENTITAS DIRI MAHASISWA AKTIVIS (STUDI KASUS 5 ANGGOTA ORGANISASI LEMBAGA PERS MAHASISWA DIDAKTIKA UNIVERSITAS NEGERI JAKARTA)

SYIFA RAHMA NABILA, . (2026) PRIVATISASI AGAMA DALAM IDENTITAS DIRI MAHASISWA AKTIVIS (STUDI KASUS 5 ANGGOTA ORGANISASI LEMBAGA PERS MAHASISWA DIDAKTIKA UNIVERSITAS NEGERI JAKARTA). Sarjana thesis, UNIVERSITAS NEGERI JAKARTA.

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Abstract

Mahasiswa aktivis yang terlibat dalam organisasi kritis dan rasional seperti Lembaga Pers Mahasiswa (LPM) Didaktika Universitas Negeri Jakarta menghadapi dinamika tersendiri antara kehidupan beragama dan budaya organisasi. Agama tetap diakui penting secara personal, namun ekspresinya tidak selalu tampil secara eksplisit di ruang organisasi, sehingga memunculkan dugaan adanya pergeseran cara mahasiswa memaknai dan mengekspresikan agama menuju bentuk yang lebih personal dan tidak selalu terlihat di ruang publik. Penelitian ini bertujuan untuk mendeskripsikan latar belakang sosial mahasiswa aktivis LPM Didaktika UNJ dalam memaknai agama, pandangan mereka terhadap tindakan dan ekspresi keberagamaan, serta proses privatisasi agama yang mereka alami. Metode penelitian yang digunakan yaitu penelitian studi kasus dengan pendekatan kualitatif melalui teknik pengumpulan data secara wawancara mendalam, observasi, dan dokumentasi. Subjek penelitian ini berjumlah 5 orang mahasiswa aktivis LPM Didaktika UNJ periode 2026/2027 dengan latar belakang agama yang berbeda-beda sebagai informan kunci. Penelitian dilaksanakan sejak bulan Januari 2026 sampai dengan April 2026 dan berlokasi di Ruang Sekretariat Lembaga Pers Mahasiswa Didaktika, Universitas Negeri Jakarta. Hasil penelitian ini menunjukkan bahwa latar belakang keagamaan kelima informan yang beragam, ketika bertemu dengan realitas objektif budaya kritis intelektual LPM Didaktika, diinternalisasi hingga mendorong reorientasi cara berpikir dari normatif menjadi kritis-reflektif serta reinterpretasi agama dari ritual menuju nilai. Proses tersebut kemudian dieksternalisasikan melalui pandangan bahwa agama merupakan urusan privat yang dimaknai lewat nilai-nilai sosial, serta melalui perubahan perilaku keberagamaan berupa penyesuaian praktik dan ekspresi keagamaan simbolik di ruang organisasi. Proses privatisasi agama ini didorong oleh tiga konteks, yaitu budaya organisasi yang kritis dan rasional, kultur, norma, dan stigma yang berkembang di dalamnya, serta pengalaman hidup personal, yang bermuara pada reposisi agama dalam identitas diri mahasiswa aktivis dan termanifestasi dalam empat bentuk privatisasi agama, yaitu privatisasi otoritas, privatisasi pemaknaan, privatisasi ekspresi, dan privatisasi praktik. ***** Student activists involved in critical and rational organizations such as the Didaktika Student Press Institute (LPM) at Universitas Negeri Jakarta face distinct dynamics between religious life and organizational culture. Religion is still acknowledged as personally important, yet its expression is not always displayed explicitly within the organizational space, raising the possibility of a shift in how students interpret and express religion toward a more personal form that is not always visible in the public sphere. This study aims to describe the social background of LPM Didaktika student activists in constructing religious meaning, their views on religious behavior and expression, and the process of religious privatization they experience. The research method used is a case study with a qualitative approach, employing in-depth interviews, observation, and documentation as data collection techniques. The subjects of this study were 5 student activists of LPM Didaktika UNJ from the 2026/2027 period with differing religious backgrounds, serving as key informants. The research was conducted from January 2026 to April 2026 and took place at the Secretariat Room of the Didaktika Student Press Institute, Universitas Negeri Jakarta. The results show that the five informants' diverse religious backgrounds, upon encountering the objective reality of Didaktika's critical-intellectual culture, were internalized in a way that drove a reorientation from normative to critical-reflective thinking, along with a reinterpretation of religion from ritual toward social values and ethics. This process was then externalized through the view that religion is a private matter given meaning through social values, as well as through changes in religious behavior marked by a decline in formal ritual practice and the diminishing prominence of symbolic religious expression within the organizational space. This privatization process was driven by three interrelated contexts: a critical and rational organizational culture, the internal culture, norms, and stigma that developed within it, and each informant's personal life experience, which converge in a repositioning of religion within the activists' self-identity and are manifested in four forms of religious privatization: the privatization of authority, of meaning, of expression, and of practice.

Item Type:	Thesis (Sarjana)
Additional Information:	1). Abdi Rahmat, M.Si; 2). Muhammad Ilman Naafi’a, M.Pd.
Subjects:	Filsafat, Psikologi & Agama > Islam (Ajaran Islam dan pendidikan Islam) Ilmu Sosial > Ilmu Sosial (Umum) Ilmu Sosial > Sosiologi
Divisions:	FIS > S1 Pendidikan Sosiologi
Depositing User:	Syifa Rahma Nabila .
Date Deposited:	05 Aug 2026 08:49
Last Modified:	05 Aug 2026 08:49
URI:	http://repository.unj.ac.id/id/eprint/68664

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