IDENTITAS SOSIAL ETNIK MINORITAS BETAWI SERANI DI KAMPUNG TUGU, JAKARTA UTARA

ROSIANA TIODORA, . (2026) IDENTITAS SOSIAL ETNIK MINORITAS BETAWI SERANI DI KAMPUNG TUGU, JAKARTA UTARA. Sarjana thesis, UNIVERSITAS NEGERI JAKARTA.

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Abstract

Penelitian ini mengkaji proses pembentukan dan strategi negosiasi identitas sosial pada masyarakat etnik minoritas Betawi Serani (keturunan Mardijkers) di Kampung Tugu, Jakarta Utara. Tantangan utama kelompok ini adalah ancaman pergeseran makna tradisi akibat gempuran budaya populer, fragmentasi bahasa lisan asli, serta tekanan dislokasi spasial akibat ekspansi kawasan industri logistik dan depo peti kemas di Jakarta Utara. Penelitian ini bertujuan untuk menganalisis secara mendalam proses pembentukan identitas sosial komunitas serta bagaimana strategi negosiasi identitas yang mereka jalankan dalam menghadapi hibriditas budaya dan dinamika urban. Pendekatan penelitian yang digunakan adalah pendekatan kualitatif. Pengumpulan data dilakukan melalui wawancara mendalam kepada tokoh masyarakat Tugu, pemilik marga (fam), dan pengurus Ikatan Keluarga Besar Tugu (IKBT), yang diperkuat dengan observasi lapangan dan studi dokumentasi. Teknik analisis data menggunakan model interaktif yang meliputi reduksi/kondensasi data, penyajian data, dan penarikan kesimpulan. Kerangka teori utama yang digunakan dalam penelitian ini adalah Teori Identitas Budaya Stuart Hall, dengan memfokuskan analisis pada konsep Process of Becoming, Representasi, Positioning, Fragmentasi Lisan, dan Ruang Imajiner. Hasil penelitian menunjukkan dua kesimpulan utama. Pertama, pembentukan identitas Betawi Serani bersumber dari memori kolektif sebagai keturunan kaum Mardijkers (tawanan perang merdeka), yang dilegitimasi melalui internalisasi silsilah sembilan nama keluarga (fam) asli, peran Gereja Tugu sebagai pusat gravitasi sosial, serta pelembagaan komunal melalui IKBT. Komunitas ini secara luwes merekonstruksi label "Betawi Serani" sebagai bentuk positioning kultural agar dapat berintegrasi di ruang publik perkotaan tanpa kehilangan akar sejarahnya. Kedua, dalam menghadapi hibriditas budaya dan krisis ruang, masyarakat Tugu melakukan serangkaian taktik negosiasi performatif dan media. Warga memadatkan durasi ritual Rabo-Rabo dan Mandi-Mandi sebagai ruang temu fisik antargenerasi, serta memindahkan sisa fragmentasi lisan Bahasa Kreol Tugu ke dalam ruang artikulasi seni Musik Keroncong Tugu. Selain itu, IKBT mengontrol representasi diri mandiri (self-representation) di ranah siber/digital serta memanfaatkan status Warisan Budaya Tak Benda (WBTB) dan Cagar Budaya sebagai "tameng hukum" untuk mengunci kedaulatan wilayah mereka. Keterpisahan jarak fisik warga diaspora di luar Tugu dinegosiasikan dengan mengonstruksi ruang imajiner melalui jejaring media sosial dan ritual "mudik budaya" tahunan. ***** This study examines the formation process and identity negotiation strategies of the Betawi Serani ethnic minority community (descendants of Mardijkers) in Tugu Village, North Jakarta. The primary challenges faced by this group are the shifting meanings of tradition caused by the penetration of popular culture, the fragmentation of their native oral language, and spatial dislocation pressure resulting from the expansion of industrial logistics zones and container yards in North Jakarta. This research aims to deeply analyze the formation process of the community's social identity and how they execute identity negotiation strategies in confronting cultural hybridity and urban dynamics. This research adopts a qualitative approach. Data collection was conducted through in-depth interviews with Tugu community leaders, family name (fam) owners, and executives of the Tugu Extended Family Association (IKBT), supplemented by field observations and document analysis. Data analysis techniques utilized the interactive model, including data reduction/condensation, data presentation, and drawing conclusions. The primary theoretical framework employed is Stuart Hall's Cultural Identity Theory, focusing the analysis on the concepts of Process of Becoming, Representation, Positioning, Language Fragmentation, and Imaginary Space. The research findings reveal two main conclusions. First, the formation of Betawi Serani identity stems from shared collective memories as descendants of emancipated Mardijkers, which is legitimized through the internalization of nine original family names (fam), the function of Tugu Church as a social gravity center, and communal institutionalization via IKBT. The community adaptively reconstructs the "Betawi Serani" label as a cultural positioning strategy to integrate into urban public spaces without losing its historical roots. Second, in confronting cultural hybridity and spatial crises, the Tugu community executes dynamic performative and media negotiation tactics. Citizens condense the duration of the annual Rabo-Rabo and Mandi-Mandi rituals as physical intergenerational meeting spaces, and adaptively shift the remnants of Tugu Creole language fragmentation into the articulatory sphere of Keroncong Tugu music. Furthermore, IKBT controls its self-representation across digital media platforms and leverages government Intangible Cultural Heritage (WBTB) and Cultural Heritage designations as a "legal shield" to secure their territorial sovereignty. Lastly, the geographical dispersal of diaspora family members is negotiated by constructing an imaginary space through digital social networks and annual "cultural homecoming" rituals.

Item Type:	Thesis (Sarjana)
Additional Information:	1). Dr. Ikhlasiah Dalimonthe, M.Si; 2). Atik Kurniawati, M.Si.
Subjects:	Ilmu Sosial > Ilmu Sosial (Umum) Ilmu Sosial > Sosiologi
Divisions:	FIS > S1 Sosiologi
Depositing User:	Rosiana Tiodora .
Date Deposited:	12 Oct 2026 02:18
Last Modified:	12 Oct 2026 02:18
URI:	http://repository.unj.ac.id/id/eprint/74049

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