MOHAMMAD DZAKY ZAIDAN, . (2026) HUBUNGAN ANTARA PEMAHAMAN KEAGAMAAN DENGAN PRAKTIK SOSIAL PENGURUS LDK UNJ. Sarjana thesis, UNIVERSITAS NEGERI JAKARTA.
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Abstract
Penelitian ini bertujuan untuk mengetahui tingkat pemahaman keagamaan, tingkat praktik sosial, serta hubungan antara keduanya pada pengurus Lembaga Dakwah Kampus (LDK) Universitas Negeri Jakarta periode kepengurusan 2025. Pemahaman keagamaan dioperasionalisasikan melalui dimensi intelektual dan ideologis berdasarkan adaptasi teori religiositas Glock dan Stark. Praktik sosial dioperasionalisasikan pada tiga indikator yang berhasil divalidasi: kerja sama sosial, partisipasi kemahasiswaan, dan etika sosial. Dua dari tiga butir yang dirancang untuk mengukur dimensi interaksi lintas kelompok tidak lolos uji validitas pada tahap pilot test. Satu butir yang bertahan diklasifikasikan ulang sebagai indikator kerja sama sosial, sehingga representasi dimensi interaksi lintas kelompok pada instrumen final menjadi sangat terbatas dan tidak memungkinkan simpulan yang tuntas mengenai inklusivitas lintas kelompok tersebut. Penelitian menggunakan pendekatan mixed methods berdesain sekuensial eksplanatoris (Creswell & Plano Clark, 2018): tahap kuantitatif korelasional dengan teknik total sampling (N = 40), dilanjutkan wawancara mendalam terhadap lima informan untuk memperdalam temuan kuantitatif. Data kuantitatif dikumpulkan melalui kuesioner skala Likert empat pilihan yang telah diuji validitas dan reliabilitasnya dalam dua tahap. Instrumen final terdiri dari 5 butir variabel pemahaman keagamaan (Cronbach's α = 0,734) dan 6 butir variabel praktik sosial (Cronbach's α = 0,646). Hasil deskriptif menunjukkan kedua variabel berada pada kategori sedang: 50,0% (pemahaman keagamaan) dan 57,5% (praktik sosial). Karena data tidak berdistribusi normal berdasarkan uji Shapiro-Wilk, pengujian hipotesis menggunakan korelasi Rank Spearman, menghasilkan rₛ = 0,629 (p = 0,000), kategori kuat menurut Guilford, yang perlu diperlakukan sebagai batas atas estimasi mengingat potensi common method variance (CMV) pada desain self-report. Data kualitatif mengungkap bahwa internalisasi nilai keagamaan ke praktik sosial berlangsung nonlinear dan melalui jalur yang heterogen antarindividu, membantu menjelaskan kasus yang menyimpang dari pola korelasi kuantitatif secara umum. Temuan konsisten dengan teori internalisasi nilai dan perspektif psikologi sosial Islam dalam batas dimensi yang terukur. Keterbatasan penelitian meliputi cakupan dimensi religiositas yang sempit, homogenitas sampel (97,5% angkatan 2021), ukuran sampel yang terbatas, dan potensi social desirability bias yang inheren pada kuesioner mandiri (self-report). ***** This study examines the levels of religious understanding and social practice, and the relationship between them, among active administrators of the Campus Da'wah Institute (LDK), Universitas Negeri Jakarta, for the 2025 management period. Religious understanding was operationalized through the intellectual and ideological dimensions, adapted from Glock and Stark's religiosity theory. Social practice was operationalized through three validated indicators: social cooperation, student participation, and social ethics. Two of the three items designed to measure the cross-group interaction dimension failed validity testing during the pilot stage; the one item that survived was reclassified as a social cooperation indicator, so this dimension is only minimally represented in the final instrument and no definitive conclusion can be drawn about cross-group inclusivity. This study employed a mixed methods approach with an explanatory sequential design (Creswell & Plano Clark, 2018): a correlational quantitative phase with total sampling (N = 40), followed by in-depth interviews with five informants to deepen the quantitative findings. Quantitative data were collected through a four-point Likert scale questionnaire subjected to two-stage validity and reliability testing. The final instrument comprised 5 items for religious understanding (Cronbach's α = .734) and 6 items for social practice (Cronbach's α = .646). Descriptive analysis showed both variables at the moderate level: 50.0% (religious understanding) and 57.5% (social practice). As data were non-normally distributed (Shapiro-Wilk test), hypothesis testing used Spearman Rank correlation, yielding rₛ = .629 (p = .000), a strong relationship per Guilford's criteria, which should be treated as an upper-bound estimate given potential common method variance (CMV) in the self-report design. Qualitative data revealed that internalization of religious values into social practice occurred nonlinearly and through heterogeneous pathways across individuals, helping explain cases that diverged from the general quantitative pattern. Findings are consistent with value internalization theory and the Islamic social psychology perspective within the measured dimensions. Key limitations include narrow dimensionality coverage, sample homogeneity (97.5% from the 2021 cohort), restricted sample size, and potential social desirability bias inherent to self-report questionnaires.
| Item Type: | Thesis (Sarjana) |
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| Additional Information: | 1). Dr. M. Ridwan Effendi, M.Ud. ; 2). Dr. H. Sa’dullah, M.Ag. |
| Subjects: | Filsafat, Psikologi & Agama > Psikologi, Ilmu Jiwa Filsafat, Psikologi & Agama > Agama (Filsafat dan Teori Agama) Filsafat, Psikologi & Agama > Islam (Ajaran Islam dan pendidikan Islam) Filsafat, Psikologi & Agama > Teologi Sosial Ilmu Sosial > Ilmu Sosial (Umum) Ilmu Sosial > Sosiologi Ilmu Sosial > Komunitas Sosial, Ras dan Kelompok Pendidikan > Teori, Penelitian Pendidikan Ilmu Sosial > Kewarganegaraan |
| Divisions: | FIS > S1 Pendidikan Agama Islam |
| Depositing User: | Users 34123 not found. |
| Date Deposited: | 03 Aug 2026 03:01 |
| Last Modified: | 03 Aug 2026 03:01 |
| URI: | http://repository.unj.ac.id/id/eprint/68087 |
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